Elohim and the Summoning of Realms | A Theological and Mystical Exploration

In theological discourse, especially within the context of Hebrew Scriptures, mystical traditions, and esoteric thought, the concept of Elohim summoning realities from other realms is intricately tied to the understanding of divine omnipotence, the structure of the cosmos, and the interplay between spiritual and physical worlds. This article delves into how Elohim, the Hebrew name for God, is understood to manifest realities from other realms, integrating perspectives from Kabbalistic teachings, the Bible, Messianic interpretations, and various esoteric and literary sources.

The Four Worlds and the Structure of Reality

Central to the idea of summoning realities from other realms is the concept of the Arba’ah Olamot (ארבעה עולמות), or the Four Worlds, as described in Kabbalistic tradition. These Four Worlds — Atzilut (אֲצִילוּת), Beri’ah (בְּרִיאָה), Yetzirah (יְצִירָה), and Asiyah (עֲשִׂיָּה) — represent distinct levels of existence, each descending closer to physical reality.

1. Atzilut (Emanation): The highest and most divine world, Atzilut is the realm closest to Elohim, where the pure, unfiltered light of God emanates. Here, divine energy is most potent, and the potential for all creation originates.

2. Beri’ah (Creation): Beri’ah is the world of creation, where the first forms of divine thoughts and intentions begin to take shape. This world introduces the concept of separation, where Elohim’s light begins to differentiate into distinct forms.

3. Yetzirah (Formation): In Yetzirah, divine forms and structures begin to coalesce. This world is where the divine breath, or Ruach, animates the forms, bringing them closer to recognizable, though still spiritual, entities.

4. Asiyah (Action): Asiyah is the lowest of the Four Worlds, where divine forms are fully realized in physical reality. It is in this world that the summoning of divine realities from higher realms becomes tangible.

These Four Worlds can be seen as different stages of the manifestation process, where divine energy is transformed from its purest form in Atzilut into the material reality of Asiyah. This idea resonates with the thoughts expressed in *The Possible Human* by Jean Houston (1998), where she explores the potential of human consciousness to access higher realms of existence, echoing the journey of divine energy through the Four Worlds.

The Four Trees of Life and the Flow of Divine Energy

Alongside the Four Worlds is the concept of the Etz Chaim (עֵץ חַיִּים), or Tree of Life, which exists in various forms within each of these worlds. The Tree of Life serves as a conduit for divine energy, channeling it from the highest spiritual realms into the physical world.

1. Atzilutic Tree: In Atzilut, the Tree of Life is a blueprint for all creation, existing in perfect unity with Elohim. It represents pure potential, unmanifested and in its most divine state.

2. Berian Tree: In Beri’ah, the Tree of Life symbolizes the conceptualization of creation, where divine ideas begin to form into distinct possibilities. This stage is crucial for understanding the process of summoning, as it represents the first step in bringing divine potential into existence.

3. Yetziratic Tree: The Tree of Life in Yetzirah represents the formation of divine ideas into structured, yet still non-physical, entities. It is in this realm that the spiritual battle between light and darkness, as described in Needless Casualties of War by John Paul Jackson and John Sanford (1999), begins to manifest, with forces of darkness attempting to disrupt the flow of divine energy.

4. Asiatic Tree: In Asiyah, the Tree of Life symbolizes the full manifestation of divine energy in the physical world. The fruit of this tree is the tangible reality we experience, the end result of the divine process that began in Atzilut.

The Tree of Life also plays a crucial role in the esoteric traditions discussed in Alchemy & Mysticism by Alexander Roob (2006), where it serves as a symbol for the alchemical process of transforming spiritual energy into physical matter.

The Summoning Process: Scriptural, Mystical, and Esoteric Perspectives

The act of summoning, or bringing forth, from one realm to another is described in both scriptural and mystical terms. In the Bible, Elohim’s creative power is famously demonstrated in Genesis, where the world is spoken into existence: “And Elohim said, ‘Let there be light,’ and there was light” (Genesis 1:3, World Messianic Bible). This instance is a classic example of summoning, where Elohim calls forth light from the realm of potentiality (Atzilut) into the physical world (Asiyah).

This process is mirrored in the teachings of The Council of Light by Danielle Rama Hoffman (2013), where divine transmissions guide the manifestation of the deepest desires of the soul. In this context, summoning is not just an act of creation but also a process of aligning one’s will with the divine to bring forth desired realities.

In Bloodline of the Gods by Nick Redfern (2015), the concept of summoning takes on a different dimension, where the idea of divine intervention is explored through the lens of human history and genetics, suggesting that humanity itself may be a product of divine summoning from other realms.

Spiritual Warfare and the Role of Summoning

The concept of summoning from other realms is also pivotal in the ongoing spiritual battle between forces of light and darkness. Elohim is understood to summon divine forces from higher realms to combat the encroachment of evil. For instance, the prophet Daniel’s visions of angelic beings descending to assist in the battle against spiritual darkness (Daniel 10:13, World Messianic Bible) can be seen as instances where Elohim summons help from spiritual realms to intervene in the physical world.

This theme is further explored in Needless Casualties of War by John Paul Jackson and John Sanford (1999), where the authors discuss the dangers of engaging in spiritual warfare without proper understanding of the realms involved. Summoning, in this context, is seen as a powerful tool in the hands of those who are aligned with divine will but also as a dangerous practice when misused.

Moreover, Messianic interpretations see the ultimate summoning as the coming of the Messiah, who will bring the fullness of Elohim’s kingdom from the heavenly realms into the earthly plane, establishing divine order and banishing darkness forever. This is in line with the teachings in Reading Moses, Seeing Jesus (2017), where the Torah’s fulfillment in Yeshua is seen as the culmination of divine summoning and intervention.

Conclusion

The summoning of realities from other realms by Elohim is a profound theological and mystical concept that highlights the interconnectedness of spiritual and physical worlds. Through the framework of the Four Worlds and the Four Trees of Life, we see how divine energy flows from the highest, most spiritual realms down into our tangible reality. This process not only demonstrates Elohim’s creative power but also underscores the ongoing spiritual battle that shapes the world we live in.

As believers, understanding this process deepens our appreciation for the divine workings and the ultimate plan that Elohim has for all creation. The integration of mystical, scriptural, and esoteric perspectives enriches our understanding of how the divine interacts with the cosmos and humanity, revealing a universe that is far more interconnected and alive with spiritual energy than we may have previously imagined.

References

Hoffman, D. R. (2013). *The Council of Light: Divine Transmissions for Manifesting the Deepest Desires of the Soul*. Bear & Company.

Houston, J. (1998). *The Possible Human: A Course in Enhancing Your Physical, Mental, and Creative Abilities*. TarcherPerigee.

Jackson, J. P., & Sanford, J. (1999). *Needless Casualties of War*. Streams Publishing House.

Joseph, H. B. (2005). *Book of Wisdom*. Sterling Publishing.

Redfern, N. (2015). *Bloodline of the Gods: Unravel the Mystery of the Human Blood Type to Reveal the Aliens Among Us*. New Page Books.

Roob, A. (2006). *Alchemy & Mysticism*. Taschen.

Warren, R. (2002). *The Purpose Driven Life: What on Earth Am I Here For?*. Zondervan.

World Messianic Bible. (n.d.). Retrieved from https://www.worldmessianicbible.org

One for Israel. (n.d.). Retrieved from https://www.oneforisrael.org