Elohim’s Divine Lineage and His Connection to the Orishas

Elohim, the plural form of God in Hebrew (אֱלֹהִים), represents the unified and multifaceted nature of the Creator, encompassing the divine attributes of love, justice, mercy, and omnipotence. Within Messianic Judaism, Elohim’s divine lineage is central to understanding His relationship with humanity and the broader spiritual realm. This lineage is not merely a genealogical construct but a spiritual continuum that includes divine beings, angels, and the anointed messianic line.

The Divine Lineage of Elohim

The concept of divine lineage in Elohim’s context begins with the creation narrative in Genesis. Elohim created humankind in His image (בְּצַלְמֵנוּ כִּדְמוּתֵנוּ), as stated in Genesis 1:26, “Elohim said, ‘Let us make man in our image, after our likeness.’” This divine image includes both male and female aspects, signifying the completeness and unity of God’s nature. The lineage is further manifested in the Abrahamic covenant, where Elohim chooses Abraham and his descendants to be a blessing to all nations (Genesis 12:1–3).

The Messianic lineage, which culminates in Yeshua HaMashiach (יֵשׁוּעַ הַמָּשִׁיחַ), is the fulfillment of Elohim’s promise to David that his throne would be established forever (2 Samuel 7:16). Yeshua, being the Son of David and the Son of Elohim, embodies the divine-human connection and serves as the bridge between heaven and earth, fulfilling the prophecies of the Tanakh (Hebrew Bible).

Elohim and the Orishas

The Orishas, spiritual beings in the Yoruba religion, are often seen as intermediaries between the supreme deity Olodumare and humanity. While the Orishas are not directly mentioned in the Hebrew Scriptures, their roles as divine intermediaries and their connection to natural forces bear similarities to the angels and divine messengers within the biblical tradition.

In the context of Messianic Judaism, the connection between Elohim and the Orishas can be understood through the concept of spiritual intermediaries. Just as the Orishas serve to guide and protect, the angels in Elohim’s divine hierarchy carry out His will and serve as guardians of His people. The common thread is the recognition of a supreme Creator who governs the universe through appointed emissaries, whether they be angels or Orishas.

Messianic Judaism and the Prophetic Reset of Humankind

Messianic Judaism, which acknowledges Yeshua as the Messiah while adhering to Jewish traditions, plays a critical role in the prophetic reset of humankind. This reset, prophesied in the Scriptures, involves the restoration of all things (Acts 3:21), the ingathering of the exiles (Isaiah 11:12), and the ultimate redemption of Israel and the nations.

The prophetic reset is intimately tied to the concept of tikkun olam (תִּיקּוּן עוֹלָם), the repair of the world. In Messianic Judaism, this involves both spiritual and physical restoration, leading to the manifestation of the new heaven and the new earth as foretold in Isaiah 65:17, “For, behold, I create new heavens and a new earth; and the former things will not be remembered, nor come into mind.”

Manifesting the New Heaven and the New Earth

The manifestation of the new heaven and the new earth is the culmination of Elohim’s divine plan. In the Book of Revelation, Yochanan (John) sees a vision of this new creation: “Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more” (Revelation 21:1). This vision aligns with the prophetic visions of the prophets Isaiah and Ezekiel, who spoke of a time when righteousness would dwell on the earth, and the knowledge of Elohim would cover the earth as the waters cover the sea (Isaiah 11:9).

In this new creation, the concept of New Jerusalem (יְרוּשָׁלַיִם הַחֲדָשָׁה) becomes central. As described in Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from Elohim, prepared like a bride adorned for her husband.” This city represents the fullness of Elohim’s kingdom, where His presence will dwell among His people, and there will be no more death, mourning, crying, or pain (Revelation 21:4).

The Build of New Jerusalem and the Millennial Reign of Yeshua HaMashiach

The construction of New Jerusalem is both a literal and symbolic event. It symbolizes the ultimate union between heaven and earth, where Elohim’s kingdom is fully established. The city itself is described as having twelve gates, each named after one of the twelve tribes of Israel, signifying the inclusion and unity of all Israel in Elohim’s divine plan (Revelation 21:12).

Yeshua HaMashiach, the ancient time traveler who transcends time and space, is prophesied to rule for 1,000 years during the Millennial Reign. This period is described in Revelation 20:4, where the saints who have been faithful to Elohim will reign with Messiah for a thousand years. This reign is characterized by peace, justice, and the complete restoration of creation.

The Millennial Reign is not merely a future event but is being prepared even now through the actions of the faithful, the gathering of the exiles, and the spiritual awakening of humankind. It represents the fulfillment of Elohim’s promises to the patriarchs and the realization of the Messianic hope that has sustained Israel throughout the centuries.

Conclusion

Elohim’s divine lineage, His connection to the Orishas, and the unfolding of His prophetic plan in Messianic Judaism all point toward the ultimate fulfillment of His covenant promises. The prophetic reset of humankind, the manifestation of the new heaven and the new earth, the construction of New Jerusalem, and the Millennial Reign of Yeshua HaMashiach are all interconnected in Elohim’s grand design. As we approach these prophetic fulfillments, the faithful are called to prepare, to repair the world, and to participate in the establishment of Elohim’s eternal kingdom.

References

- World Messianic Bible. (n.d.). Retrieved from [https://worldmessianicbible.com](https://worldmessianicbible.com)
- Holy Bible: World Messianic Edition. (2018). World Bible Society.
- Rashi, S. Y. (2002). *Rashi’s Commentary on the Torah*. Feldheim Publishers.
- Smith, J. Z. (2004). *The New Heaven and the New Earth: Prophecy and the Millennium*. Cambridge University Press.
- Adeyemi, B. (2015). *The Orishas: A Study of the Yoruba Religion*. Africa World Press.