Elohim’s Divine Power and Authority to Summon, Call Forth, and Set Aside | Its Relevance to the Four Worlds, the Four Trees of Life, Messianic Judaism, the Build of New Jerusalem, and Global Transformation

Eric P. Felton Jr.
5 min readSep 16, 2024

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Elohim, the supreme Creator of the universe, commands all forces, both seen and unseen, and exercises divine power to summon, call forth, and set aside according to His purpose. This authority is not only a manifestation of His sovereign will but also an essential aspect of the spiritual order of the cosmos. This article explores Elohim’s power through the lens of Jewish mysticism, specifically the Four Worlds and the Four Trees of Life, and highlights its importance in Messianic Judaism, the construction of New Jerusalem, and global transformation through Tikkun Olam.

The Four Worlds and the Power to Summon

Jewish mysticism divides creation into four distinct worlds, referred to as Arba Olamot, which describe how divine energy moves from its infinite source into the physical realm. These worlds correspond to Elohim’s control over different dimensions of existence, each revealing His power to summon, call forth, and set aside.

1. Atzilut (אֲצִילוּת) — The World of Emanation: This is the highest of the four worlds, where divine light flows directly from Elohim. In Atzilut, Elohim’s power to summon is pure and unfiltered, representing His authority to bring forth creation directly from His being without intermediaries. In this realm, Elohim’s power to call forth creation is revealed as His word alone becomes the force that sets all things in motion (Houston, 1998).

2. Beriah (בְּרִיאָה) — The World of Creation: Beriah is a world where Elohim brings forth divine beings such as archangels. His power to summon and call forth in Beriah is illustrated by His creation of the spiritual hierarchy that bridges the gap between the divine and the material (Roth, 2007). Beriah is a testament to Elohim’s creative power as He forms and orders spiritual entities.

3. Yetzirah (יְצִירָה) — The World of Formation: In Yetzirah, Elohim’s divine authority is exercised through the formation of souls and spiritual energies. Here, His ability to set aside forms for divine purpose is made evident, as the structure of the universe and its spiritual components take shape (Joseph, 2005). Elohim’s power to shape the unseen forces of the universe lays the foundation for their eventual material manifestation.

4. Assiyah (עֲשִׂיָּה) — The World of Action: In Assiyah, the lowest of the four worlds, Elohim’s power takes physical form. His ability to summon creation becomes most apparent as He brings forth the material universe from the spiritual worlds above. Here, divine commands are carried out and made manifest in tangible realities, embodying Elohim’s authority over all physical matter (Jackson & Sanford, 1999).

These Four Worlds illustrate Elohim’s power and authority across the various layers of creation. His divine influence flows from the highest spiritual dimensions to the lowest material reality, ensuring the orderly progression of the universe according to His will.

The Four Trees of Life: Elohim’s Authority in Manifestation

The Etz Chaim, or Tree of Life, is central to understanding how divine energy flows from Elohim into the world. The Four Trees of Life correspond to the Four Worlds, symbolizing different stages of manifestation of Elohim’s power.

1. Tree of Life in Atzilut: In Atzilut, the Tree of Life represents the pure emanation of divine energy. Elohim’s authority here is absolute as He directly infuses creation with wisdom (Chokhmah) and understanding (*Binah*). His power is the pure light of creation itself, illuminating all things (Hoffman, 2013).

2. Tree of Life in Beriah: In Beriah, Elohim’s power to call forth spiritual beings is represented by the Tree of Life as a blueprint of creation. The divine energies summoned in this realm create the spiritual scaffolding for the universe, showcasing Elohim’s authority over creation (Roob, 2001).

3. Tree of Life in Yetzirah: The Tree of Life in Yetzirah symbolizes Elohim’s authority to form and shape the souls and energies that govern spiritual existence. His power to summon and call forth is evident as He constructs the spiritual infrastructure for the material world (Joseph, 2005).

4. Tree of Life in Assiyah: In Assiyah, the Tree of Life reflects Elohim’s authority over the physical world. The divine energies set in motion in the higher realms take material form here, as Elohim’s will manifests in the physical universe (Houston, 1998). His power to set aside physical matter for divine purpose reveals His mastery over the seen and unseen realms.

Through the Four Trees of Life, we see how Elohim’s authority operates at every stage of creation, from the highest spiritual realms to the physical world, revealing the intricate interplay between the divine and the material.

Messianic Judaism and the Build of New Jerusalem

Messianic Judaism holds that Yeshua HaMashiach (Jesus the Messiah) fulfills Jewish prophecy and embodies Elohim’s ultimate authority to summon and set aside. His death and resurrection called forth a new covenant between Elohim and humanity, allowing Jews and Gentiles alike to become part of the divine family (One for Israel, n.d.). Yeshua’s role in building the New Jerusalem, as described in Revelation 21:2, exemplifies Elohim’s authority to summon a divine city where His kingdom will reign on earth.

Elohim’s power to set aside New Jerusalem as a sacred space reflects His ongoing involvement in the spiritual and material realms. Through Messianic Judaism, the Jewish people and the 12 tribes of Israel remain central to Elohim’s unfolding plan for the world, as they participate in the construction of the New Jerusalem and the establishment of a new heaven and new earth.

The New Heaven, New Earth, and Global Transformation through Tikkun Olam

Elohim’s authority will once again be revealed in the creation of a new heaven and a new earth, as foretold in Isaiah 65:17. This divine transformation will summon forth a renewed creation and set aside the old, broken world. The global transformation aligns with the Jewish concept of*Tikkun Olam — the restoration and healing of the world. Elohim’s authority to summon this restoration places the Jewish people and the 12 tribes of Israel at the center of this divine mandate.

As vessels of Elohim’s will, the Jewish people are charged with partnering in the repair of the world, ultimately leading to the establishment of the New Jerusalem and the new heaven and earth (One for Israel, n.d.). This divine restoration process demonstrates Elohim’s power to set aside what is broken and call forth a reality that aligns with His divine will.

Conclusion: Elohim’s Power in Messianic Judaism and Global Restoration

Elohim’s power to summon, call forth, and set aside transcends all dimensions of creation, from the spiritual to the physical realms. His authority is expressed through the Four Worlds and Four Trees of Life, which provide a framework for understanding how His will flows into creation. Messianic Judaism, the Jewish people, and the 12 tribes of Israel play a vital role in Elohim’s divine plan as they carry forward the mandate to build New Jerusalem and engage in Tikkun Olam.

As Elohim summons a new heaven and a new earth, the global transformation will fulfill His promises to His people and restore the world to its original, divine glory. Through His divine authority, humanity is called to partner in this restoration and bring forth a reality aligned with Elohim’s will.

References

- Hoffman, D. R. (2013). The council of light: Divine transmissions for manifesting the deepest desires of the soul. Bear & Company.
- Houston, J. (1998). The possible human: A course in enhancing your physical, mental, and creative abilities. TarcherPerigee.
- Jackson, J. P., & Sanford, J. (1999). Needless casualties of war. Streams Publishing House.
- Joseph, H. B. (2005). Book of wisdom. Sterling Publishing.
- One for Israel. (n.d.). Retrieved from https://www.oneforisrael.org
- Roob, A. (2001). Alchemy & mysticism. Taschen.
- Roth, S. (2007). The incomplete church: Unifying God’s children. Destiny Image Publishers.
- World Messianic Bible. (n.d.).

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Eric P. Felton Jr.
Eric P. Felton Jr.

Written by Eric P. Felton Jr.

Visionary | Performance Driven Consultant | Transformation Consultant | Creator | Thought Leader

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