The Divine Symphony | Energy, Frequency, Vibration, Time, Space, Matter, Body, Mind, and Soul in Creation
The interconnectedness of energy, frequency, vibration, time, space, matter, body, mind, and soul forms the foundation of all creation. These elements are not merely abstract concepts but are integral components of the divine order established by Elohim (אֱלֹהִים) and El Elyon (אֵל עֶלְיוֹן), the Most High God. This article explores how these aspects correlate with the biblical understanding of creation, drawing on Hebrew verbiage, biblical scripture, and scientific principles to illustrate their significance.
Energy, Frequency, and Vibration: The Divine Resonance
Energy, frequency, and vibration are fundamental to understanding the fabric of creation. Nikola Tesla once stated, “If you want to find the secrets of the universe, think in terms of energy, frequency, and vibration.” This statement resonates with the biblical account of creation, where Elohim spoke the world into existence. The Hebrew word “Amar” (אָמַר), meaning “to say” or “to speak,” reflects the vibrational energy through which the universe was formed.
The book of Genesis begins with the phrase, “בְּרֵאשִׁית בָּרָא אֱלֹהִים” (Bereshit bara Elohim), meaning “In the beginning, God created” (Genesis 1:1, WMB). The act of creation was initiated through divine energy, as the Spirit of Elohim “moved upon the face of the waters” (Genesis 1:2, WMB). This movement represents vibrational energy, setting the stage for the materialization of creation.
The Hebrew concept of “Ruach” (רוּחַ), often translated as “spirit” or “breath,” also signifies the life-giving energy that sustains all living beings. In Ezekiel 37:9–10, Elohim commands the breath to enter the dry bones, and they come to life, illustrating the power of divine energy to animate and transform.
Time, Space, and Matter: The Divine Framework
Time, space, and matter are the dimensions within which creation unfolds. Elohim, existing outside of time and space, established these dimensions as a framework for His creation. The Hebrew word “Shamayim” (שָׁמַיִם) refers to the heavens, encompassing both time and space, while “Eretz” (אֶרֶץ) refers to the earth or matter.
In Genesis 1:14, Elohim said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them be for signs, seasons, days, and years” (WMB). This verse highlights the creation of time as a measurable entity, governed by the celestial bodies. The concept of “Zeman” (זְמַן), meaning “time,” is central to Jewish thought, emphasizing the cyclical nature of time and its sanctification through observance of the Sabbaths and feasts.
Matter, represented by the Hebrew word “Chomer” (חֹמֶר), is the physical substance of creation. Elohim formed man from the dust of the ground (Genesis 2:7, WMB), illustrating the connection between matter and life. Yet, matter is not static; it is subject to change, decay, and transformation, as evidenced by the second law of thermodynamics.
Body, Mind, and Soul: The Divine Image
Human beings are created in the image of Elohim (בְּצֶלֶם אֱלֹהִים), reflecting the divine nature in body, mind, and soul. The Hebrew word “Nefesh” (נֶפֶשׁ) refers to the soul, encompassing the essence of life and consciousness. In Genesis 2:7, Elohim breathed into man’s nostrils the breath of life, and man became a living soul (נֶפֶשׁ חַיָּה).
The body, or “Guf” (גוּף), is the physical vessel that houses the soul. The mind, often associated with the Hebrew word “Lev” (לֵב), meaning “heart,” represents the seat of thought, emotion, and will. The integration of body, mind, and soul is essential for spiritual growth and alignment with divine purpose.
Yeshua (יֵשׁוּעַ), the Messiah, emphasized the importance of loving Elohim with all one’s heart, soul, and mind (Matthew 22:37, WMB), underscoring the holistic nature of worship and devotion. The Shema (שְׁמַע), a central declaration of faith in Judaism, echoes this command: “Hear, Israel: The LORD is our God; the LORD is one” (Deuteronomy 6:4, WMB).
Elohim and El Elyon: The Supreme Creators
Elohim (אֱלֹהִים) and El Elyon (אֵל עֶלְיוֹן) are titles that reflect the majesty and sovereignty of the Creator. Elohim, often used in the plural form, signifies the fullness and complexity of God’s nature. El Elyon, meaning “The Most High God,” emphasizes His supremacy over all creation.
Psalm 91:1–2 declares, “He who dwells in the secret place of the Most High (בְּסֵתֶר עֶלְיוֹן) will rest in the shadow of the Almighty (בְּצֵל שַׁדַּי). I will say of the LORD, ‘He is my refuge and my fortress; my God, in whom I trust’” (WMB). This passage highlights the protective and sustaining power of El Elyon, who governs the universe with justice and mercy.
Correlation to Creation: The Divine Symphony
The interplay of energy, frequency, vibration, time, space, matter, body, mind, and soul reflects the divine order established by Elohim and El Elyon. Each element contributes to the harmonious functioning of the universe, much like the notes of a symphony. Just as a symphony requires the coordination of various instruments, creation requires the integration of these elements to manifest the divine will.
The Hebrew language itself, with its unique alphabet and numerical values, embodies the principles of energy, frequency, and vibration. The letters of the Hebrew alphabet are not merely symbols but are believed to contain the creative power of Elohim. The Kabbalistic tradition teaches that the universe was created through the permutation of these letters, reflecting the vibrational energy inherent in the divine word.
Conclusion
In conclusion, the concepts of energy, frequency, vibration, time, space, matter, body, mind, and soul are intricately woven into the fabric of creation, reflecting the divine order established by Elohim and El Elyon. Understanding these elements allows us to appreciate the complexity and beauty of the universe and our place within it. As we align ourselves with this divine order, we fulfill our purpose as beings created in the image of God, resonating with the energy and frequency of the divine.
References
1. World Messianic Bible (WMB). (n.d.). Retrieved from https://ebible.org/engwmb/
2. Tesla, N.** (1937). “The World Is Not A Stage.” New York Times.
3. Kabbalistic Teachings on the Hebrew Alphabet. (n.d.). Retrieved from https://www.chabad.org/kabbalah/article_cdo/aid/380489/jewish/The-Hebrew-Alphabet.htm
4. Brown, F., Driver, S. R., & Briggs, C. A. (1906). A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press.
5. Strong, J. (1890). Strong’s Exhaustive Concordance of the Bible. Abingdon Press.