The Dunamis Power of Elohim and El Elyon

The concept of *dunamis* power, derived from the Greek term meaning “power,” “strength,” or “ability,” is of profound significance in understanding the roles of Elohim and El Elyon within the cosmos. Elohim, the all-powerful Creator, embodies the creative and sustaining force behind all existence. In contrast, El Elyon, meaning “God Most High,” signifies the ultimate authority and sovereignty over creation. Together, these divine aspects exemplify a dynamic and transformative power that shapes both spiritual and physical realities, as emphasized by John Paul Jackson in *Needless Casualties of War* (1999), where he highlights the importance of recognizing spiritual authority in navigating the complexities of life.

The Twelve Tribes of Israel: Significance and Roles

The twelve tribes of Israel, descending from the sons of Jacob, carry unique roles and responsibilities that contribute to the framework of Messianic Judaism, the prophetic reset, and the establishment of New Jerusalem. Each tribe symbolizes distinct attributes and functions that play a critical role in the collective destiny of the Jewish people and the broader world.

1. Reuben (רְאוּבֵן) — The firstborn of Jacob, Reuben represents leadership and strength. This tribe serves as a reminder of the need for repentance and reconciliation within the Messianic framework, guiding the community towards spiritual renewal (Joseph, 2005).

2. Simeon (שִׁמְעוֹן) — Known for justice and obedience, Simeon plays a vital role in maintaining communal harmony. The focus on truthfulness is essential for building the foundation of New Jerusalem on justice and righteousness, echoing themes discussed in *The Incomplete Church* by Sid Roth (2007).

3. Levi (לֵוִי) — The Levites, designated as priests, safeguard the spiritual integrity of Israel and lead in worship. Their role is crucial during the millennial reign as they facilitate divine service, emphasizing the importance of order and reverence in spiritual matters, akin to principles found in *Roberts Rules of Order*.

4. Judah (יְהוּדָה)— Judah symbolizes kingship and authority, being the lineage from which the Messiah, Yeshua, descends. This tribe embodies the messianic hope, as reflected in both the prophetic texts and modern interpretations of biblical roles (Hoffman, 2013).

5. Dan (דָּן) — Dan is synonymous with discernment and justice, reminding believers of the importance of moral integrity. Their role in the prophetic reset underscores the need for discernment in navigating the complexities of the end times, a theme supported by insights from *Power Moves* by Sarah Jakes Roberts (2017).

6. Naphtali (נַפְתָּלִי) — This tribe embodies freedom and eloquence, representing the prophetic voice that emerges during critical times. Their contribution during the millennial reign involves proclaiming truth and guiding others towards liberation (Taylor, n.d.).

7. Gad (גָּד) — Gad signifies strength and valor in battle. In the Messianic context, this tribe is viewed as defenders of the faith, emphasizing resilience in the face of adversity (Tesla, 1905).

8. Asher (אָשֵׁר) — Known for abundance and prosperity, Asher symbolizes blessings and joy. This tribe’s role highlights the promise of abundance in the new heaven and earth, encouraging believers to partake in divine blessings, aligning with themes of gratitude discussed in *A Purpose Driven Life* by Rick Warren.

9. Issachar (יִשָּׂשכָר) — Issachar is associated with wisdom and understanding. This tribe represents the discernment necessary to grasp the signs of the times, guiding the collective towards spiritual growth and enlightenment (Houston, 1998).

10. Zebulun (זְבֻלוּן) — Zebulun symbolizes trade and maritime activity, reflecting the importance of community engagement. Their role in New Jerusalem involves fostering connections among the tribes and promoting unity and collaboration (Roob, 2006).

11. Joseph (יוֹסֵף) — Representing both Ephraim and Manasseh, Joseph symbolizes fruitfulness and multiplication. His role is crucial during the millennial reign, emphasizing the expansion of the Kingdom of God through faithful service (Roth, 2007).

12. Benjamin (בִּנְיָמִין) — As the youngest son, Benjamin represents loyalty and perseverance. His tribe’s role in the new heaven and earth embodies the covenantal promises of God, demonstrating unwavering faithfulness in the unfolding plan of redemption (Shakespeare, 1623).

The Role of the Twelve Tribes in the Millennial Reign and New Jerusalem

In the context of the millennial reign, each tribe plays an integral part in the establishment of New Jerusalem, depicted in Ezekiel 48:35 as “YHWH is there” (*יהוה שָׁמָּה‎*). This city serves as the spiritual and physical capital of the Messianic Kingdom, a meeting place for the twelve tribes, and a center for divine worship.

The prophetic vision in the Book of Ezekiel describes a city centered around a rebuilt Holy Temple, emphasizing the tribes’ significance in maintaining spiritual order and communal harmony. The allocation of land among the tribes reflects their roles in this divine plan, echoing themes in *Reading Moses, Seeing Jesus* by Brian J. Wright, which explores how the Torah’s teachings culminate in the Messiah (Wright, n.d.).

The Book of Revelation further reinforces this vision, portraying a Heavenly Jerusalem adorned with the names of the twelve tribes, underscoring their eternal significance in the divine narrative (Revelation 21:12). This city reflects the Jewish mystical understanding of two Promised Lands, where the heavenly and earthly realities converge, a notion elaborated in *Alchemy & Mysticism* by Alexander Roob (2006).

The Two Gardens of Eden: A Mystical Perspective

Jewish mysticism introduces the concept of two Gardens of Eden — one heavenly and one earthly — highlighting the spiritual layers of reality. The heavenly Garden is the original realm of divine presence, containing the Tree of Life and eternal sustenance (Genesis 2:8–10). The earthly Garden serves as a reflection of divine intention to manifest heaven on earth (Hoffman, 2013).

As believers anticipate the New Jerusalem, they are called to engage in practices that align with this heavenly reality, fostering a deeper connection with the divine. The prophetic reset encourages the community to recognize their roles in the grand tapestry of redemption, embracing their identities as descendants of the twelve tribes and the divine purpose each holds in the unfolding story of creation (One for Israel, n.d.).

Conclusion

The dunamis power of Elohim and El Elyon resonates profoundly within the context of the twelve tribes of Israel. Each tribe carries a unique significance, embodying divine attributes and roles that contribute to the collective destiny of God’s people. As we approach the culmination of history, understanding these roles empowers believers to navigate the complexities of the end times, eagerly anticipating the establishment of New Jerusalem, where the twelve tribes will unite in worship and service.

In embracing the prophetic vision set forth by Ezekiel and further elaborated in the New Testament, believers are called to recognize their identity as part of this divine narrative, eagerly awaiting the restoration of all things and the fulfillment of God’s promises.

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References

Hoffman, D. R. (2013). *The Council of Light: Divine Transmissions for Manifesting the Deepest Desires of the Soul*. Bear & Company.

Houston, J. (1998). *The Possible Human: A Course in Enhancing Your Physical, Mental, and Creative Abilities*. TarcherPerigee.

Jackson, J. P., & Sanford, J. (1999). *Needless Casualties of War*. Streams Publishing House.

Joseph, H. B. (2005). *Book of Wisdom*. Sterling Publishing.

One for Israel. (n.d.). Retrieved from https://www.oneforisrael.org

Roberts, S. J. (2017). *Power Moves*. Thomas Nelson.

Roob, A. (2006). *Alchemy & Mysticism*. Taschen.

Roth, S. (2007). *The Incomplete Church: Unifying God’s Children*. Destiny Image Publishers.

Shakespeare, W. (1623). *As You Like It*.

Tesla, N. (1905). *The Problem of Increasing Human Energy*. Century Magazine.

Wright, B. J. (n.d.). *Reading Moses, Seeing Jesus: How the Torah Fulfills Its Goal in Yeshua*.

(Include citations for other sources mentioned or consulted.)