The Profound Impact of the New Jerusalem on Humankind

The concept of a “New Jerusalem” — a divinely ordained city of unity, peace, and presence of El Elyon, the Most High God — has long captivated believers across diverse faiths. As referenced in both ancient texts and modern spiritual insights, this vision represents the ultimate fulfillment of divine promise, poised to transform humankind under the millennial reign of the Messiah. In this era, Jerusalem, steeped in spiritual significance and historical division, will be transformed into the world’s center of spiritual harmony and divine law.

The Old Jerusalem and its Quarters

Historically, the Old City of Jerusalem is divided into four main quarters: Jewish, Christian, Muslim, and Armenian. This division, formalized in the 19th century, underscores both the diversity and tensions that have shaped Jerusalem’s identity. These quarters are more than mere geographical markers; they symbolize the city’s interwoven histories and sacred spaces, creating a mosaic of reverence that appeals to billions worldwide.

The Old Jerusalem has endured many challenges, but its resilience serves as a potent reminder of a city bound by deep, interfaith reverence. Jews cherish it as the site of the Temples, Christians as the place of Jesus’s crucifixion and resurrection, and Muslims as the location of the Prophet Muhammad’s night journey. Amidst these diverse devotions, the vision of a New Jerusalem promises not only unity but also a redemptive harmony, where all who honor God will gather, transcending historical divisions and ethnic conflicts.

The New Jerusalem: A Seat for the Messiah’s Reign

According to the World Messianic Bible and supported by various messianic prophecies, the New Jerusalem is a city descending from heaven, a divine vision that will emerge as both a physical and spiritual realm of God’s glory and perfection (Revelation 21:2–4). This city — Yerushalayim HaChadashah (ירושלים החדשה) — is not just a symbol; it signifies a tangible manifestation of God’s covenant. Rooted in biblical prophecy, it will be the seat of the Messiah, the Mashiach (מָשִׁיחַ), who will reign in a kingdom characterized by divine justice and righteousness for a thousand years.

This profound transformation is elaborated on by Danielle Rama Hoffman in The Council of Light, who describes the alignment of celestial energies with human intentions to create a reality of peace and fulfillment. In this New Jerusalem, believers will experience the Shekinah (שכינה), the manifest presence of El Elyon, and a restoration of Edenic peace. Tesla’s ideas on amplifying human energy and Jesus’s teachings in Reading Moses, Seeing Jesus resonate here; humanity will be spiritually and physically elevated under the Messiah’s guidance.

The Role of the Church in Building the New Jerusalem

The Church, or ekklesia (ἐκκλησία), has a sacred calling in this divine project. Sid Roth’s The Incomplete Church emphasizes the importance of unity among believers, aligning them with the vision of God’s Kingdom. The Church, often regarded as the bride of Christ (Revelation 21:9), is called to “bear witness to the Kingdom of God, serve as a light to the nations, and embody His teachings on love, compassion, and holiness,” as described by Sarah Jakes Roberts in Power Moves.

This unity calls believers to transcend denominational differences, forging relationships that reflect Jesus’s prayer for unity: “that they may be one, just as You, Father, are in Me, and I in You” (John 17:21, WMB). Here, the Church’s mission extends to interfaith dialogue, supporting the sanctity of Jerusalem, and embodying the love of El Elyon, breaking down the walls of division.

Interfaith Collaboration: A Vision of El Elyon on Earth

The New Jerusalem calls for an unprecedented collaboration among faiths, uniting Jews, Christians, and Muslims who share Jerusalem as a sacred place and a symbol of hope. Despite diverse beliefs surrounding the Messiah, all these groups await a divine leader who will bring peace and justice. Hoffman’s The Council of Light illuminates this call, noting the convergence of humanity’s deepest spiritual aspirations toward a shared vision of peace.

The Incomplete Church encourages Christians to reach out and build bridges with other faith groups. Muslims revere Jesus, or Isa, as a prophet and await His return; Jews anticipate the arrival of Moshiach (מָשִׁיחַ), and Christians look forward to the second coming of Christ. As the World Messianic Bible proclaims, “In that day, I will make Jerusalem a burdensome stone for all the peoples” (Zechariah 12:3). By promoting mutual respect and compassion, faith communities can contribute to Jerusalem’s transformation into a city of peace, shalom (שָׁלוֹם).

The Vision of El Elyon on Earth

The journey toward the New Jerusalem begins with dedicated adherence to divine principles. Psalm 24:3–4 (WMB) declares, “Who may ascend into the hill of Yahweh? Who may stand in His holy place? He who has clean hands and a pure heart.” The New Jerusalem represents not only an eschatological event but a call to action for believers to live lives reflective of God’s will.

Harry B. Joseph’s Book of Wisdom highlights the spiritual disciplines necessary to bring El Elyon’s vision into reality: humility, love, and forgiveness. Through these virtues, believers manifest a glimpse of divine harmony on earth. Each act of kindness, justice, and mercy brings humankind closer to the New Jerusalem. This preparation for the divine city mirrors Roberts’ Rules of Order in that it requires structure, purpose, and accountability — a commitment to the greater order and divine governance that God intends.

Building a Foundation through Unity and Transformation

In uniting efforts across faith groups, humanity begins to catch glimpses of the New Jerusalem here on earth. Through collaboration in service, prayer, and shared values, believers worldwide build the foundations of God’s Kingdom. In his Needless Casualties of War, John Paul Jackson explores the importance of approaching spiritual battles with humility, discernment, and collective prayer — principles that align believers with divine wisdom.

As Reading Moses, Seeing Jesus notes, the Torah’s fulfillment in Yeshua signifies an inclusivity that bridges Jewish and Christian beliefs, contributing to a universal understanding that the divine will extend through all people. When Jews, Christians, and Muslims seek peace together, they pave the way for a city embodying the very essence of El Elyon, prepared for the Messiah’s reign.

Conclusion

The New Jerusalem embodies God’s plan for humankind, where peace, righteousness, and divine presence will abound. This vision calls believers across faiths to transcend their divisions, fostering unity under the vision of El Elyon. By working together in service to humanity, guided by values of compassion and holiness, humankind moves closer to realizing the New Jerusalem on earth.

In anticipation, believers are called to reflect God’s character, to pursue unity, and to work toward a vision where every knee bows, every heart turns, and all creation acknowledges the glory of El Elyon. As we await the New Jerusalem, may we be faithful stewards of its vision, fostering a kingdom that transcends human understanding, grounded in the everlasting love of the Most High.

References

• Hoffman, D. R. (2013). The Council of Light: Divine Transmissions for Manifesting the Deepest Desires of the Soul. Bear & Company.

• Jackson, J. P., & Sanford, J. (1999). Needless Casualties of War. Streams Publishing House.

• Joseph, H. B. (2005). Book of Wisdom. Sterling Publishing.

• Roberts, S. J. (2017). Power Moves. Thomas Nelson.

• Roth, S. (2007). The Incomplete Church: Unifying God’s Children. Destiny Image Publishers.

• World Messianic Bible.

• Houston, J. (1998). The Possible Human: A Course in Enhancing Your Physical, Mental, and Creative Abilities. TarcherPerigee.

• Tesla, N. (1905). The Problem of Increasing Human Energy. Century Magazine.

• Warren, R. (2002). The Purpose Driven Life. Zondervan.

• Bryant, T. (2022). Homecoming.