The Significance of Angels and Archangels in Relation to Messianic Judaism, the New Heaven and Earth, the Homecoming of the 12 Tribes, and the Building of the New Jerusalem

Eric P. Felton Jr.
5 min readOct 20, 2024

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Messianic Judaism, which embraces Yeshua (Jesus) as the Messiah while retaining Jewish traditions, links ancient prophecies, eschatological promises, and the spiritual return of Israel to the concept of angels and archangels. These celestial beings act as divine agents, guardians, and messengers in God’s ultimate plan, including the homecoming of the 12 tribes of Israel, the New Heaven and New Earth, and the creation of the New Jerusalem. These themes align with spiritual traditions in both Christianity and Judaism, while also intersecting with esoteric beliefs in angels and human spiritual transformation.

The Role of Angels and Archangels in Messianic Judaism

In Messianic Judaism, angels are more than mere divine messengers — they are part of God’s intricate plan for redemption and restoration. As described in both the Hebrew Bible (Tanakh) and the New Testament, angels are essential to many key moments in the history of Israel and the nations. Their importance becomes magnified in the prophetic visions concerning the coming Messianic Kingdom, the reestablishment of Israel, and the gathering of the 12 tribes.

Key Archangels in the Messianic and Biblical Traditions

1. Michael: The protector of Israel and leader of God’s armies, Michael’s role as a warrior angel places him at the forefront of eschatological events. In Needless Casualties of War (Jackson & Sanford, 1999), Michael’s intervention in spiritual warfare highlights his significance during the final battles and the restoration of Israel, aligning with Daniel 12:1.

2. Gabriel: Known as a divine messenger, Gabriel’s announcements of pivotal events, such as the coming of the Messiah (Luke 1), connect directly to the unfolding plan for the New Jerusalem. His role aligns with divine transmission in esoteric traditions, similar to what is described in The Council of Light (Hoffman, 2013), where higher beings guide human destiny.

3. Raphael: Raphael’s role as a healing angel, as seen in the Book of Tobit, mirrors spiritual and physical restoration. In the Messianic Age, this restoration extends to the healing of the nations, much like the spiritual healing described by Sid Roth in The Incomplete Church (2007), which calls for unity and healing between believers.

4. Uriel: Uriel, associated with wisdom and enlightenment, offers guidance in times of eschatological transition, bringing clarity to the spiritual journey toward the New Jerusalem. His role aligns with the concept of divine wisdom in the Book of Wisdom (Joseph, 2005), where angels facilitate humanity’s deeper understanding of divine mysteries.

The Homecoming of the 12 Tribes of Israel

The return of the 12 tribes of Israel is a pivotal theme in both Judaism and Messianic Judaism, rooted in God’s covenant promises (Isaiah 11:12; Ezekiel 37:21–23). Angels play a vital role in this homecoming, overseeing divine judgment and restoration. Michael, in particular, is seen as protecting Israel during this tribulation, ensuring that the scattered tribes return to fulfill their destiny. As Roth (2007) points out, the regathering of Israel and the spiritual unification of believers is essential for the Messianic Kingdom.

The idea of angels acting as agents of divine intervention mirrors Tesla’s (1905) insights on energy transmission. Tesla theorized that energy — both cosmic and divine — facilitates transformation. In this case, angels transmit spiritual energy, guiding humanity toward its prophesied destiny.

The New Jerusalem and the Role of Angels

The New Jerusalem, described in Revelation 21, is the ultimate manifestation of God’s promise to Israel and the nations. It is where heaven and earth unite, and angels serve as guardians and agents of purity and protection. Angels are often seen as gatekeepers of the city (Revelation 21:12), representing the sanctity and order of the New Jerusalem.

In Reading Moses, Seeing Jesus (2020), the Torah’s fulfillment in Yeshua reflects the merging of law and grace, embodied in the New Jerusalem. As angels guard this holy city, they ensure that all who enter partake in God’s divine justice and mercy. This aligns with the World Messianic Bible, where angels are involved in eschatological events leading up to the creation of the New Jerusalem.

The New Heaven and New Earth

The New Heaven and New Earth, as envisioned by Isaiah (Isaiah 65:17) and Revelation (Revelation 21:1), represent a transformed creation where sin and death no longer exist. Angels and archangels play a crucial role in this cosmic transformation, carrying out God’s will and guiding humanity through the process of renewal.

In The Possible Human (Houston, 1998), the idea of enhancing human potential reflects this transformation. Just as angels facilitate divine change, humans are invited to transcend their limitations and enter a renewed creation. In The Problem of Increasing Human Energy (Tesla, 1905), Tesla explores how harnessing energy can elevate human potential, which mirrors the spiritual energy angels embody during the creation of the New Heaven and New Earth.

Earth Angels: A New Age Concept?

While the term “Earth angels” is popularized in New Age and metaphysical traditions, it doesn’t have a foundation in traditional Jewish or Christian theology. However, the concept of humans with angelic qualities tasked with spiritual missions resonates with the deeper yearning for divine guidance and unity. Sarah Jakes Roberts (2017) touches on this in Power Moves, where she explores how individuals can embody divine purpose in their everyday lives, similar to the mission of angels in guiding humanity.

Conclusion

In Messianic Judaism, angels and archangels are deeply embedded within the prophetic narrative of the New Heaven, New Earth, the homecoming of the 12 tribes, and the establishment of the New Jerusalem. These celestial beings act as messengers, warriors, healers, and guardians, ensuring the fulfillment of God’s promises to Israel and the nations. Their involvement in eschatological events points to the ultimate restoration and transformation of creation, where heaven and earth become one, and God reigns among His people in the New Jerusalem.

References

Hoffman, D. R. (2013). The Council of Light: Divine Transmissions for Manifesting the Deepest Desires of the Soul. Bear & Company.

Houston, J. (1998). The Possible Human: A Course in Enhancing Your Physical, Mental, and Creative Abilities. TarcherPerigee.

Jackson, J. P., & Sanford, J. (1999). Needless Casualties of War. Streams Publishing House.

Joseph, H. B. (2005). Book of Wisdom. Sterling Publishing.

Roth, S. (2007). The Incomplete Church: Unifying God’s Children. Destiny Image Publishers.

Roberts, S. J. (2017). Power Moves. Thomas Nelson.

Tesla, N. (1905). The Problem of Increasing Human Energy. Century Magazine.

One for Israel. (n.d.). Retrieved from https://www.oneforisrael.org

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Eric P. Felton Jr.
Eric P. Felton Jr.

Written by Eric P. Felton Jr.

Visionary | Performance Driven Consultant | Transformation Consultant | Creator | Thought Leader

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